Surah Rahman is one of the most beautiful surahs, and it’s called the bride of the Quran (عروس القرآن in Arabic), and the surah of blessings for Allah counted many blessings he gifted for humans and jinns non only on the earth but also in heaven. This surah was revealed in al Madinah and consisted of 78 verses. Its rank in Quran is 55th in part 27.
And In this sura, The phrase ” So which of the favors of your Lord would you deny? ” فبأى آلاء ربكما تكذبان ” is repeated 31 times in 31 verses. Such questions aim to confirm the Muslim’s belief in almighty Allah as it comes after each blessing…
In this article, you’ll know surah Rahman in Arabic, English, and Urdu translation with the full Tafseer.
This is surah Rahman, full in the Arabic language… Download it now
Surah Rahman abounds with verses that reflect the blessing of Allah, and after each blessing, Allah says: So which of your Lord’s marvels will you deny? which was repeated 33 times in this surah
Allah mentioned countless divine blessings in this surah and began by instructing him the eloquence and speech. Then Allah describes the blessings in the sun, moon, star, trees, the elevated sky, the balance he placed on the earth for people can rule according to the laws of balance, and the earth and its outputs of fruits and palm trees having sheaths, etc.
Read Sahih’s international translation for this surah (Full English text).
الرحمن
علم القرآن
(2) Taught the Qur’ān
خَلَقَ الإِنسَانَ
(3) Created man
عَلَّمَهُ الْبَيَانَ
(4) [And] taught him eloquence
ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖ
(5) The sun and the moon [move] by precise calculation
وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ
(6) And the stars and trees prostrate.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ (7)
And the heaven He raised and imposed the balance
أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ (8)
That you do not transgress within the balance.
وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ (9)
And establish weight in justice and do not make deficient the balance.
وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ
(10) And the earth He laid [out] for the creature.
فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ
(11) Therein is fruit and palm trees having sheaths [of dates]
وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ
(12) And grain has husks and scented plants.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(13) So which of the favors of your Lord would you deny?
خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِ
(14) He created man from clay like [that of] pottery.
وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ
(15) And He created the jinn from a smokeless flame of fire.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(16) So which of the favors of your Lord would you deny?
رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ
(17) [He is] Lord of the two sunrises and Lord of the two sunsets.[1595]
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(18) So which of the favors of your Lord would you deny?
مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ
(19) He released the two seas, meeting [one another];
بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ
(20) Between them is a barrier so neither of them transgresses.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(21) So which of the favors of your Lord would you deny?
يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ
(22) From both of them emerge pearl and coral.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(23) So which of the favors of your Lord would you deny?
وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ
(24) And to Him belong the ships [with sails] elevated in the sea like mountains.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(25) So which of the favors of your Lord would you deny?
كُلُّ مَنۡ عَلَيۡهَا فَانٖ
(26) Everyone upon it [i.e., the earth] will perish
وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ
(27) And there will remain the Face
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(28) So which of the favors of your Lord would you deny?
يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ
(29) Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598] [1598]- For each of His creatures.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(30) So which of the favors of your Lord would you deny?
سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ
(31) We will attend to you, O prominent beings. (Men and jinns)
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(32) So which of the favors of your Lord would you deny?
يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ
(33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(34) So which of the favors of your Lord would you deny?
يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ
(35) There will be a flame of fire and smoke upon you, and you will not defend yourself. Another possible meaning is liquefied brass or copper.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(36) So which of the favors of your Lord would you deny?
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ
(37) And when the heaven is split open and becomes rose-colored like oil- Or “like a tanned skin.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(38) So which of the favors of your Lord would you deny?
فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ
(39) Then, on that Day, none will be asked about his sin among men or jinn- Once they have been condemned to the Fire.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(40) So which of the favors of your Lord would you deny?
يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ (41)
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(42) So which of the favors of your Lord would you deny?
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ
(43) This is Hell, which the criminals deny.
يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ
(44) They will circulate between it and scalding water, heated [to the utmost degree].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(45) So which of the favors of your Lord would you deny?
وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
(46) But for he who has feared the position of his Lord are two gardens – An alternative meaning is “the standing [for account] before his Lord.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(47) So which of the favors of your Lord would you deny?
ذَوَاتَآ أَفۡنَانٖ
(48) Having [spreading] branches.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(49) So which of the favors of your Lord would you deny?
فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ
(50) In both of them are two springs, flowing.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(51) So which of the favors of your Lord would you deny?
فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ
(52) In both of them are of every fruit, two kinds.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(53) So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ
(54) [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(55) So which of the favors of your Lord would you deny?
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ
(56) In them are women limiting [their] glances, untouched before them by man or jinnī – To their own mates, i.e., being chaste and modest. Literally, they have not been caused to bleed by loss of virginity.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(57) So which of the favors of your Lord would you deny?
كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ
(58) As if they were rubies and coral – In purity, color and beauty.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(59) So which of the favors of your Lord would you deny?
هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ
(60) Is the reward for good [anything] but good?
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(61) So which of the favors of your Lord would you deny?
وَمِن دُونِهِمَا جَنَّتَانِ
(62) And below them both [in excellence] are two [other] gardens –
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(63) So which of the favors of your Lord would you deny?
مُدۡهَآمَّتَانِ
(64) Dark green [in color].
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(65) So which of the favors of your Lord would you deny?
فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ
(66) In both of them are two springs, spouting.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(67) So which of the favors of your Lord would you deny?
فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞ
(68) In both of them are fruit and palm trees and pomegranates.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(69) So which of the favors of your Lord would you deny?
فِيهِنَّ خَيۡرَٰتٌ حِسَانٞ
(70) In them are good and beautiful women
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(71) So which of the favors of your Lord would you deny?
حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِ
(72) Fair ones reserved in pavilions
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(73) So which of the favors of your Lord would you deny?
لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ
(74) Untouched before them by man or jinnī
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(75) So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖ
(76) Reclining on green cushions and beautiful fine carpets.
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(77) So which of the favors of your Lord would you deny?
تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ
(78) Blessed is the name of your Lord, Owner of Majesty and Honor.
Read also: Surah Fatiha: Why It’s the Most Important surah in Quran?
10- 12. Among all his great blessings, Allah made the earth and paved it to be a home for all living creatures so they can live, and detailed in the verses 11 and 12, saying: In the earth, there are fruits, ( like Grapes, figs, pomegranates, apples, etc., and palm trees.
13: So what are the religious and worldly blessings of your Lord – jinn, and men – do you deny? And how wonderful the jinn’s answer on this verse was when the Prophet, may God’s prayers and peace be upon him, recited this surah to them, we never deny any of Your blessings, our Lord, for praise is to you.” – and this is the right answer for all believers to express their thankfulness to Allah.
14-15: those two verses depict the creation of humans and jinns. Allah created humans from dry mud and created the jinn from flames of fire, so their bodies could endure the heat.
17: The two sunrises mean the sunrise of summer and winter, and the two sunsets mean the sunset in the summer and winter
19-20: Allah made the fresh and saltwater merge without concrete barriers separating them. However, each of them preserves its distinctive characteristics.
Read also: 18 scientific miracles in Quran that will blow your mind
22: Allah merges the two seas so people can extract pearl اللؤلؤ and carol المرجان. Scientists have disputed their attributes, and they said أللؤلؤ is the magnificent pearls while المرجان are the small ones.
24: Allah harnessed the ships that go through the sea for people to carry their goods and belongings, and he likened it to the soaring mountains as it’s as high and massive as it.
26-27: Allah confirms that all creatures on earth, including humans, jinn, and four-footed animals, will die and perish except Allah, owner of majesty and honor, will endure and persist.
29: This verse confirms that Allah doesn’t need anything from creatures, but they ask him for their needs. Sulaiman_al-Aʽmash interpreted every day He is in a matter that Allah response to remove trouble for a needy or treat sick or forgive a sin..an no one can live without his mercy.
31: Allah addresses the two prominent beings: humans and jinns, saying that he will judge their deeds on the day of reckoning and reward those who did well with paradise and punish those who did wrong with fire
33: 34: This verse is a continuation of the last verse, wherein Allah challenges the humans and jinns to escape from Allah’s judgment on the day of reckoning and asserts their inability and weakness before Allah’s power. In verse 34, Allah threatened the disobedient that he would send upon them flames of fire and smoke- and they couldn’t defend themselves or find a fort to hide in.
37-41: Those verses portray the horrors of the resurrection day, and Allah resembles the split of the sky as the red flower, the boiling oil, and the dissolved lead. and on this day, no one is asked about his sins as they will be imprinted on their face. The criminals will be known due to their marks, and they will be grabbed by their forelocks and feet and thrown into hell.
43- 44: It’s said to the criminal: This is the hell you deny in the life and thought it’s a lie or legendary fable, then you will be tortured for your disbelief. Sometimes, they will be thrown into the hell to taste its fire and blazes, and at other times they will have a drink of scalding water that will cut their bowels.
46-53: From this verse onward, Allah portrays the splendid life of the people of paradise and what Allah promised the believers who feared his position. Each will be bestowed with two lush gardens with straight, opulent branches and two springs flowing through them (al Hasan said that one of them is Tasneem and the other is salsabil, and Atia said one flows with fresh, unpolluted water and the other with wine delicious for the drinkers)… And in those gardens, each fruit will have two kinds.
54-59: .. Those verses detail the materialistic bliss of the people of paradise and the magnificent reward Allah prepares for them. They will be fully comfortable in the paradise and recline on beds made of silk brokerage, and the fruits are near to their hands so they can pick them easily, and in those beds, wives who don’t eye up except for their husbands for their perfect love for them, and they’re virgin, untouched before by any human or jinn, similar in their beauty and purity to rubies and carols.
60: This question confirms one of Allah’s laws that all rewards are received by a reward, and people who believed in Allah and followed his teachings, and avoided his prohibitions are rewarded with eternal bliss in paradise.
62: 69: and below those two previously mentioned gardens, another two gardens ( However, scholars disputed regarding the word below. Ibn Abbas said they below (in place), ibn zied said (in the statue), and they’re dark green for they’re continuously watered and for green when intensified be nearer to black
ack. Also, in those two gardens spout two springs and grow fruits, fruit and palm trees, and pomegranates and those two fruits Allah mentioned them specifically for their great value to humans
70:77: In those four gardens, they’re beautiful, demure women, externally and internally glamourous, reserved in pavilions means they limited themselves to their husbands and they don’t want alternatives, untouched by men or jinn.. And they recline smoothly on the green cushions and exquisitely made brushes..
78: His goodness increased and multiplied, to whom belongs the dazzling majesty, complete glory, and honor for his guardians.
Read also: Surah Nasr in English and Arabic, Tafseer & Reason for Revelation
This video fo surah ar Rahman With Urdu translation
Surah Rahman is one of the beautiful surahs in the Quran that reflects Allah’s divine blessings in nature, horizons, and the creation of the Sky, earth, humans, and jinn. Besides, It portrays the blessings Allah promises for his faithful servants in paradise and the grueling torment criminals will face on reckoning.
In this article, you’ve learned surah Rahman and English and Urdu translation with the full Tafseer of verses 1-78. If you find this article helpful to you, share it with your connections on social media so they can benefit too.
